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   25 Shvat 5770 / Tuesday, February 09, 2010 | Torah Reading: Mishpatim       
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HomeSpirituality and FaithSpiritual GrowthThe Final Struggle
The Final Struggle
By: Rabbi Shalom Arush

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Translated by Rabbi Lazer Brody
 
 
Gog and Magog, Part 1
 
It’s no longer a dream: all of our contemporary spiritual leaders have expressed that this is the final generation before Moshiach.
 
Just as in a hand-to-hand combat situation, when a fighter gets the upper hand and is close to defeating his enemy, then the enemy summons all of his strength in one final effort to overcome. If the fighter withstands the enemy's tremendous final effort, then he wins, but it's not easy.
 
The fighter is the Nation of Israel, the Jewish people all over the world. The enemy is the Yetzer Hara, the Evil Inclination (EI). The people of Israel are fighting for emuna, for truth, for the values of Torah. The EI is fighting tooth and nail against emuna, against any mention of Hashem's name. The EI knows that only emuna can bring Moshiach; once Moshiach comes, the EI is finished. Therefore, he's using all his forces to try and destroy emuna.
 
You don’t have to wait in dread for the war of Gog and Magog to begin - it has already started.
 
The prophecies lead us to believe that Gog and Magog is a physical war; we live with a daily threat from not only Iranian missiles, nuclear attack, and Qassam missiles. We can’t even trust that a tractor or a bulldozer isn’t being operated by a suicide bomber. Iran is openly declaring that it wants to wipe Israel off the map; Hamas controls Gaza and the Hizbulla has a free hand in Lebanon to do what it pleases. The term powder keg is an understatement.
 
In effect, Israel is safer than Europe or the USA. Consider 9/11 in New York City, the murder of Ilan Halimi in Paris, and the subway bombings in London, together with a tremendous resurgence of anti-Semitism in Eastern Europe, Australia, and South Africa. Jews around the world aren't safe either. Worse than anything, thousands of Jews have been exiled from their homes within Israel itself, and thousands more are now being threatened with exile. This far surpasses our darkest nightmares.
 
Yet, despite the physical threats, Gog and Magog is a spiritual war; nuclear weapons might be able to destroy a Jewish body, but the Jewish soul, a tiny spark of Hashem, lives on forever. Gog and Magog is a global assault to destroy emuna, the pure and complete faith in Hashem. By destroying emuna, Gog plans to sever the Jewish soul from the Creator, Heaven forbid. When a soul is severed from the Creator, it withers, and dies a spiritual death. The death of a soul is a far greater tragedy than the death of a body.
 
These are the most difficult times in over 3300 years of Jewish history. Never has there been so much assimilation. Assimilation kills 100 times more than international terror. It used to be confined to the USA and Europe, but now, it's even hit Israel. Not long ago, I got a call from a broken-hearted mother who's daughter fell for a handsome classmate in Hebrew University – only, the classmate was an Arab. The daughter is now living in an Arab village near Ramalla, and her kids could conceivably grow up to be shahidim, suicide bombers.
 
This period is so difficult, with so many tests in emuna, that the Talmudic sages said Yete velo achimena, let Moshiach come, but we don't want to be a part of the generation that receives him.
 
Intermarriage, divorce, unbearable emotional and financial problems – just thinking about the problems of this generation is enough to give anybody a migraine.
 
There's only one way to overcome the final onslaught of the EI – each of us has to add the light of emuna to the world. The Lubavitcher Rebbe once said that a little bit of light can defeat a whole lot of darkness.
 
The Torah in Parshat Vayishlach says that Jacob sent "Malachim" to Esau. Malachim has a double meaning in English, both "angel" and "messengers." Rashi interprets that Jacob sent actual angels, for he had angels at his disposal.
 
Rebbe Nachman of Breslev teaches (Likutei Moharan, II:1) that Hashem created the Jewish soul so that it could reign over the angels. This is the ultimate purpose of Jacob's descendants, that by their prayers, their ability to rule over their own bodily urges, and their good deeds (since each good deed creates an angel of holiness), they rule over the angels.
 
Where did Jacob get angels from? Jacob reached a tremendous spiritual level, and thus achieved a tremendous control over the angels in his lifetime. But even so, as the holy Zohar teaches, Jacob didn't trust his own ability. He, like all other subsequent tzaddikim – all descendants of Jacob – cried out in prayer to Hashem. This principle is the underlying theme of this series.
 
With everything that tears my heart, one thing hurts me more than anything else: Rebbe Nachman of Breslev teaches that when Israel was in exile in Egypt, even worse than their bodies, their power of speech was in exile. That means that they couldn't pray. They couldn't talk to Hashem. In other words, they were in deep spiritual slumber.
 
To be continued.
 
 
(We invite you to visit Rabbi Lazer Brody’s award-winning daily web journal Lazer Beams)

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