Repair ...

the saba said that nanach transforms everything to the good.

you are welcome javier, do you ever dance with nanach music yourself?  it can be a good way to get exercise.

Edited by aaron.nanach - 20 November 2009 at 21:15

shalom yosef, nanach.

It is very very right ....

Better than our offerings is our behaviours and actsbefore Hashem in life ...I think it is on Tehilim or Mishlei.

Thank you Ahuvab

Aaron, it is very important to have this point clear.

Edited by ahuvab - 23 November 2009 at 09:40

Originally posted by Javier Dear Aaron I honestly think praying is important as far we "pray sincerely" like into practicing hitbodedus -meditations- where to take conscieousness of our sins or bad thoughs and behaviours. But the sin will not be repaired if you do not act according to the lessons which are behind and we must hold. So, praying is important, most hitbodedus and most at all is not sining again which mean you have learned the lesson and you have hold a new level.

i am sorry josef i don't think that i get what you are saying.  thank you for your comment though.

Sorry for "my english" but I did mean that praying, hitbodedus and "righteous behaviour" has its own importance while all of them help you to not sin again which are the ultamately "meta" in the reaching a G-dly Life.

And about your question if Hashem claim for you to sin ...never ever, imho, G-d has done such thing.

If the Body of G-d/ Hashem is compounded by the Sefiroths/ Virtues and these one are compounded all of them by one special sefirath which is Tiferet/ Balance,then inmho the sins are outside this body but, sining may you help to discover the other body by oppositition with which one can enter into faith when trying to get a higher level-perspectives/ throughout discussions about events in life, behaviours and so on.

I think it is an "ilussion" to think G-d has an "evil side" as some pepople say. But it is right to say, imho, that G-d has eliminated the evil side througth Tiferet/ Balance.

The badness appears when there is not equilibrium or there is not health therefore the virtousness has gone...

what do you think?

Edited by Javier - 24 November 2009 at 22:23

Originally posted by Javier Sorry for "my english" but I did mean that praying, hitbodedus and "righteous behaviour" has its own importance while all of them help you to not sin again which are the ultamately "meta" in the reaching a G-dly Life. And about your question if Hashem claim for you to sin ...never ever, imho, G-d has done such thing. If the Body of G-d/ Hashem is compounded by the Sefiroths/ Virtues and these one are compounded all of them by one special sefirath which is Tiferet/ Balance,then inmho the sins are outside this body but, sining may you help to discover the other body by oppositition with which one can enter into faith when trying to get a higher level-perspectives/ throughout discussions about events in life, behaviours and so on. I think it is an "ilussion" to think G-d has an "evil side" as some pepople say. But it is right to say, imho, that G-d has eliminated the evil side througth Tiferet/ Balance. The badness appears when there is not equilibrium or there is not health therefore the virtousness has gone... what do you think?

shalom javier, did you hear that the divine presence - shechinah - falls into exile during the galut, exile?  btw i believe that rebbe nachman's first story (the lost princess) is about the redemption of the shechinah imho.

shalom javier, in the talmud and also in the tanya it is written that from a spiritual perspective suffering may be beloved.

Did you already complete the Talmud Bavli? Usually one learns the Babylonian talmud first since to study the Yerushalmi one, one has to be on a higher spiritual level.