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Javier View Drop Down
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    Posted: 07 December 2009 at 04:49
And I have the "mania" on thinking about The Torah as The Anointed One, The only One Redemptor or Messiah. Because inside The Torah is The G-d´s Body and although in The Tanach is said who is The Messiah and characteristics at the end, it is the G-d´s Spirit applied in this world, therefore His Spirit through The Torah.
The Torah itself is The King or Anointed One as Kosher interpretation?

Thank you!
Bereishis.4:7
"Surely if you improve yourself, you will be forgiven, but if you do not improve yourself,sin rest at the door. Its desire is toward you, yet you can conquer it"
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ahuvab View Drop Down
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Post Options Post Options   Quote ahuvab Quote  Post ReplyReply Direct Link To This Post Posted: 07 December 2009 at 06:58
The anointed one is a human being, a descendant from David haMelech. G-d promised David haMelech that he (or his descendant) will be Mashiach.
 
Rabenu said that Mashiach will come from his descendants. Both his mother and his father come from David haMelech.
 
The important thing is for us to serve Hashem with sincerity, with humility, with constant prayer and attachment to Him and to his tzaddikim.
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Post Options Post Options   Quote Javier Quote  Post ReplyReply Direct Link To This Post Posted: 07 December 2009 at 22:01
Many times in The Tanach is said The Only One Redeemer or Messiah is G-d itself as King as well:

Issaia 41.14
Issaia 43.14:15
Issaia 44.6.24 and so on ... Anybody can explain to me If G-d is The Only and The Only One King in Earth how is it possible Two anointed ones according to Issaia?
Bereishis.4:7
"Surely if you improve yourself, you will be forgiven, but if you do not improve yourself,sin rest at the door. Its desire is toward you, yet you can conquer it"
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ahuvab View Drop Down
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Post Options Post Options   Quote ahuvab Quote  Post ReplyReply Direct Link To This Post Posted: 07 December 2009 at 22:30

As you know the torah cannot be learned without torah shebaal peh (the oral torah) because the Torah was not written in a simple way.

Now, without even looking at the oral torah on the verses that you cite above... I can tell you that I do not see a contradiction between Hashem being the redeemer and the Mashiach being the redeemer because the Mashiach receives his ability to redeem from Hashem.
 
We see that Moshe took us out of Egypt yet the Torah says over and over again "I am your G-d that took you out of Egypt'. It's not a contradiction is it?
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Post Options Post Options   Quote Javier Quote  Post ReplyReply Direct Link To This Post Posted: 07 December 2009 at 22:40
You are right and it is what I believe G-d is The Redeemer and The Messiah is His Hand in this World.

Ps. The Messiah holds G-d´s Spirit and spread out it ...it is us who must turn back to Him not He to us.

There is not contradiction : )

Edited by Javier - 07 December 2009 at 22:44
Bereishis.4:7
"Surely if you improve yourself, you will be forgiven, but if you do not improve yourself,sin rest at the door. Its desire is toward you, yet you can conquer it"
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Post Options Post Options   Quote aaron.nanach Quote  Post ReplyReply Direct Link To This Post Posted: 09 December 2009 at 03:17
Originally posted by Javier

Shalom Aaron

I think while one become more righteous and strongly on it closer will come The Messiah. It depends on our merit and efforts to it as many Rabbis has said -I read something about the coming of the redemption in chabad.org-.

I think to get a spiritual experience is very good to practice hitbodedus, being a "sensible person", listen music, you know.
shalom javier, in chabad it is taught that the redemption will come through ahavat chinam.  the rebbe mhm shlita also said that simcha in its purity will bring the geulah - ki tetzeh 5748. in another sicha - purim 1987(?) - the rebbe said that spreading sheva mitzoth bnai noah will bring the geulah etc.  on parshas chayei sarah 5752 the rebbe said that kabbalos pnei moshiach tzidkeinu is the last shlichus to bring the geulah as well etc. see also shoftim 5751 as well etc.  in breslov rabbi brody teaches that emuna will bring the geulah.  chazal said that the redemption will come because of the merits of the righteous women of our generation etc.  in nanach, we also believe that nanach will also be an important factor here etc.  be well. SmileCry
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Post Options Post Options   Quote aaron.nanach Quote  Post ReplyReply Direct Link To This Post Posted: 09 December 2009 at 03:21
Originally posted by ahuvab

Originally posted by aaron.nanach

  i think it says in the chassidut of chabad that the purpose of physical pleasures is to teach us how to be passionate about judaism etc.  on the other hand rebbe nachman said that the purpose of torah study and prayer etc. is to learn how to eat properly if i remember correctly etc.
 
Rabenu speaks of changing our hitlahavut (passion) for bad to hitlahavut for good. From ahavot nefulot (the love of anything outsiide Hashem) to ahavot kedoshot. From yirot nefulot (fearing anything  outside Hashem) to only fearing Hashem. Everything has a 'leumat zeh'. The likutei tefillot is also full of it. Asking Hashem to change our passions from left to right!
 
Indeed we have to have the left for bechira to be possible.
hi ahuva, for many years i thought so too, now i am beginning to wonder about what king solomon said 'don't be overly righteous, why should you become desolate? etc.'  SmileCry
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Post Options Post Options   Quote aaron.nanach Quote  Post ReplyReply Direct Link To This Post Posted: 09 December 2009 at 03:24
Originally posted by ahuvab

When a person goes through difficult times, they may either decide there is no G-d (chas veShalom) or decide there must be more to life than suffering for nothing and then begin searching for G-d.
 
A jew has a natural belief in G-d. It is in his genes from Avraham Avinu. And whilst a non-jew easily gets angry with G-d, a jew usually accepts the difficulties with humility, knowing that G-d knows what He is doing and that one doesn't deserve any better anyway. In fact, according to our sins we should basically not be alive! Only in Hashem's kindness, He waits till we wake up and make teshuva.
shalom ahuva, i once heard a rabbi from kibbutz yavneh named meshulam say that there is a fine line between hate and love etc.
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Post Options Post Options   Quote aaron.nanach Quote  Post ReplyReply Direct Link To This Post Posted: 09 December 2009 at 03:26
Originally posted by Javier

And I have the "mania" on thinking about The Torah as The Anointed One, The only One Redemptor or Messiah. Because inside The Torah is The G-d´s Body and although in The Tanach is said who is The Messiah and characteristics at the end, it is the G-d´s Spirit applied in this world, therefore His Spirit through The Torah.
The Torah itself is The King or Anointed One as Kosher interpretation?

Thank you!
shalom javier, interesting idea btw: do you believe that the rebbe mhm shlita of chabad is and or will be the king messiah etc.?  thank you! SmileCry
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Post Options Post Options   Quote Javier Quote  Post ReplyReply Direct Link To This Post Posted: 09 December 2009 at 03:48
Shalom Aaron.

About your question, honestly I have doubts about it. According to Rambam does not fit some requirements; The Temple, The Sahnedrim -imho-
But about my personal opinion I think and I believe honestly each righteous people has a deeper and inner ability to bring and make able The Coming of Messiah although it be a small step ...because the coming is from last small stept not a jumping, like was the creation or establisment of the Yisrael State.

It is more on applying The "Torah Spirit" which means "G-d´s Spirit" than any individual, but I have to realize that in The Torah it is said will be a descendants from David´s Dinasty -I do not know if rebbe mhm shlita of chabad come from David´s Dinasty-.

If The Messiah is The Annointed One who will apply The Torah then all Yisrael is like a Messiah -each one in his generation; step by step-.

I honestly think / believe The Redeemer is G-d and The Messiah or Anointed One The Torah itself given to mankind and specially to all Yisrael. We must to turn back to G-d through The Torah and in the middle way in the intersection of the "road" G-d will met us, demonstrated by fullfiment of G-d´s Spirit, Torah and Righteousness in this world.

Indeed, The Torah is Crowned ... amazing!
Bereishis.4:7
"Surely if you improve yourself, you will be forgiven, but if you do not improve yourself,sin rest at the door. Its desire is toward you, yet you can conquer it"
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Javier View Drop Down
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Post Options Post Options   Quote Javier Quote  Post ReplyReply Direct Link To This Post Posted: 09 December 2009 at 23:09
Shalom Aaron.

Yes! and there is not doubt about it while people keep going on becoming Tzadikim! as you said before The Tzadik is the Foundation, the Pilar.

Your soulmate /marriage will come at the right time ...and I think you know when it be
Bereishis.4:7
"Surely if you improve yourself, you will be forgiven, but if you do not improve yourself,sin rest at the door. Its desire is toward you, yet you can conquer it"
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Post Options Post Options   Quote Javier Quote  Post ReplyReply Direct Link To This Post Posted: 10 December 2009 at 20:56
Imho, flowers have shown and proved its strongest soul and will againts all adversities, looking for light through the forest and growing up with all its strength in the searching of light, the sun. Just take a look at your green at home or into any forest. They just faith and fight and they do not have in its languague the surrender...

Could be said, The Tazadik is like the seed of a flower in the low worlds, in the soil of this world proving their will and soul and strenght against all wicked people and corrupters.
While "blind people" looks for G-d The Tzadik "bring" G-d here, do not you think so?

Edited by Javier - 10 December 2009 at 23:59
Bereishis.4:7
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Post Options Post Options   Quote Javier Quote  Post ReplyReply Direct Link To This Post Posted: 15 December 2009 at 03:23
Today I am glad because I have got understanding over a "moral vicious" on which right now I am discerning on how to evitate it, probably by submiting myself to Gevurah -restriction of bad ideas or thoughs-. But at this point I have to say I am glad becasue it has come while one must remember the victory of G-dness over badness represented by Chanukah!!!, because it has brought me light.

Could be said is it an act of Tikkun or a message from G-d or even is Chanukah a period to clean our sins?

Edited by Javier - 15 December 2009 at 03:26
Bereishis.4:7
"Surely if you improve yourself, you will be forgiven, but if you do not improve yourself,sin rest at the door. Its desire is toward you, yet you can conquer it"
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Post Options Post Options   Quote aaron.nanach Quote  Post ReplyReply Direct Link To This Post Posted: 15 December 2009 at 05:36
Originally posted by Javier

Today I am glad because I have got understanding over a "moral vicious" on which right now I am discerning on how to evitate it, probably by submiting myself to Gevurah -restriction of bad ideas or thoughs-. But at this point I have to say I am glad becasue it has come while one must remember the victory of G-dness over badness represented by Chanukah!!!, because it has brought me light.

Could be said is it an act of Tikkun or a message from G-d or even is Chanukah a period to clean our sins?
the chazal said a man without a woman has no blessing, no joy, no income etc.  maybe this could be a factor if you were referring to me, then again i am probably just being paranoid etc. Smile
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Post Options Post Options   Quote Javier Quote  Post ReplyReply Direct Link To This Post Posted: 15 December 2009 at 16:37
It is no my case Aaron, furtanely I am with my soulmate and her surname is hebrew. So may think it is a message from G-d.

On the other hand on about I was refering is that to win over any moral vicious one must begin by knowing its nature and alwasy trust in G-d and looking for solutions ...I am glad!
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Post Options Post Options   Quote ahuvab Quote  Post ReplyReply Direct Link To This Post Posted: 15 December 2009 at 20:59
I learned today in Torah 36 that the torah is sam hamavet for the person who learns it and doesn't have tikun habrit.
 
The only way a person who is not shalem with his brit, but is sincere about making teshuva, can learn torah and not be harmed is if when he comes to a part he doesn't understand he doesn't say there's something wrong with Torah. Rather he realizes that it is his daat is pagum (blemished) and the problem is with him.


Edited by ahuvab - 17 December 2009 at 08:48
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Javier View Drop Down
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Post Options Post Options   Quote Javier Quote  Post ReplyReply Direct Link To This Post Posted: 15 December 2009 at 21:55
In Essence the lost connection with G-d / Torah and self-learning-spiritual-experiences as could be translated into DAAT is the mainly problem which many has. Indeed, I believe if The Torah has been the hard living experiences on which jews were attached to G-d is because they, as many on this forum- believe that through intuition a remaining on what means G-d is alive into them. And by this imperfet knowledge -DAAT- on G-d they wish to turn back to Him -Teshuva- by learning from Tzadikim or The Live itself when The Life and Experiences are meant to be a Torah -which is what I believe, and that is why is so nice!

It was said by Moshe " The Torah is in your heart and in your mouth " I do not remember the right Parashas.

Ps. I have to make the Brit Milah with at least an intuition but with trusness on G-d. The Soul is higher the flesh.
And while more DAAT on G-d more attached you will be on Him and less to the low worlds or sins.

Sorry you just have inspired me Ahuvab with your reply...thank you!

Bereishis.4:7
"Surely if you improve yourself, you will be forgiven, but if you do not improve yourself,sin rest at the door. Its desire is toward you, yet you can conquer it"
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Post Options Post Options   Quote ahuvab Quote  Post ReplyReply Direct Link To This Post Posted: 17 December 2009 at 08:58

Torah 36 teaches that only simple (good)  light comes from Above. But then it takes the shape of the vessel it enters when it comes down to our world (just as water takes the shape of the kli you put it in) .

If the person has tikun habrit, then the light will remain the way it is Above - since the kli (vessel) will not change it.
 
The letter dalet is different to the letter resh by just a little nekudah (point) that sticks out of the roof of the letter dalet on the right. That little nekudah is the brit. If the brit is not metukan (ie if one has sinned with his brit), then that nekudah falls and so the dalet from the word 'echad' (Hashem is One) becomes a resh and we are left with the word 'acher' (which means 'other' ie. other services ie. avoda zara - idol worshipping). Avoda zara was always tied in with pgam habrit.
 
This Torah also says that the doctors would treat insanity by castration. Of course they didn't know why that seemed to be the only cure. They didn't know that pgam habrit causes insanity. So when psychologists tell people to do as they please (pgam habrit) insinuating that that will cure theml, they are actually making them more ill.
 
Ashreinu that we have the torah and the tzaddikim who know how to cure us.


Edited by ahuvab - 17 December 2009 at 09:02
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Post Options Post Options   Quote Javier Quote  Post ReplyReply Direct Link To This Post Posted: 18 December 2009 at 19:11
Hashem blessed be He, has brought me to the most important Mitzvat. Dalet is the door and Resh the beginning; it is what I have understood humblely- while reading on the inner meanings of each letter of the alef-bet. Samech, the circle; ones end a circle in life and beging another new one knowing and trusting that Hashem has supported one and keep going...

And I have a question is it not an obligation to receive the Brit Milah when ones is Holy or attach holiness? because if not there could be demages in our emuna and more over G-d itself.

Happy Chanukah!

Edited by Javier - 18 December 2009 at 19:26
Bereishis.4:7
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Post Options Post Options   Quote ahuvab Quote  Post ReplyReply Direct Link To This Post Posted: 20 December 2009 at 01:36
Javier, I'm not sure I understand your question. It seems to me that you understand 'tikun habrit' to mean having a brit mila. So to clarify...
 
A jewish male is obligated to guard his brit (that is what is meant by tikun habrit) = to ensure he does not look, think or do anything with regards to women which is not within the halacha and realm of holiness.
 
Any pgam habrit (behaviour not according to halacha) results in a pgam hadaat - a 'faulty' mind. Such a person, when he learns Torah, the torah will be a poison for him.
 
If this person wants to make teshuva and stops the negative behaviour he may learn torah provided that he is aware that he has a 'faulty' mind and will not question the Torah. If he comes across something that seems strange to him, he will realize that he doesn't understand things properly because of the state of his mind not because there is something wrong with the Torah. 
 


Edited by ahuvab - 20 December 2009 at 01:40
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