Rebbe Akiva

Date of Passing: 10-Tishrei. One of the greatest Tannaim, Scholars of the Mishnah. He was the Spiritual Leader of the Bar Kochva Revolt.

3 min

Breslev Israel staff

Posted on 16.04.23

Overview

Rebbe Akiva was born in 3775 (14 C.E.) and was killed by the Romans in a sanctification of G-d’s name in the beginning of Tishrei in 3896 (135) after 120 years of life. One of the greatest of the Tannaim (scholars of the Mishnah, the earliest written form of the Oral Torah), he was the teacher of great tzaddikim (holy men) such as Rebbe Shimon bar Yochai, Rebbe Mei Baal HaNes, Rebbe Yossi ben Chlafta, Rebbe Yehuda ben Eloy and Rebbe Nehemiah, and it was to them he passed on the messora (tradition) of the Oral Torah.
 

Marriage to Rachel

According to the Talmud, Akiva was a shepherd for Ben Kalba Sabu’a when the latter’s daughter, Rachel,  noticed his modesty and fine character traits. She offered to marry him if he would agree to begin studying Torah, (at the time, he was 40 years old and illiterate). When her father found out that she was secretly betrothed to an unlearned man, he was furious. He drove his daughter out of his house, swearing that he would never help her so long as Akiva remained her husband. Akiva and his wife lived in such poverty that they used straw for their bed. The Talmud relates that once Elijah the prophet assumed the guise of a poor man and came to their door to beg some straw for a bed for his wife after she had given birth. When Akiva and his wife saw that there were people even poorer than they, Rachel said to him, “Go, and become a scholar”.

 

Early Years in Learning

By agreement with his wife, Akiva spent twelve years away from home to pursue his studies. He would make a living by cutting wood from the forest, selling half for his wife’s and children’s well-being, and using the other half for keeping a fire burning at night to keep himself warm and to provide light thereby for his own studies. Returning at the end of twelve years accompanied by 12,000 disciples, he overheard his wife say to a neighbor who was critical of his long absence: “If I had my wish, he would stay another twelve years at the academy.” Without yet crossing the threshold of his home, Akiva went back to the academy. He returned twelve years later escorted by 24,000 disciples. When his wife went out to greet him, some of his students, not knowing who she was, sought to restrain her. But Akiva exclaimed, “Let her alone; for what is mine and yours, is hers” (she deserves the credit for our Torah study). Not knowing who he was, Ben Kalba Sabu’a also approached Akiva and asked him for help annulling his vow to disown his daughter and her husband. Akiva asked him, “Would you have made your vow if you had known that he would become a great scholar?” Ben Kalba Sabu’a replied, “Had I known that he would learn even one chapter or one single halachah (law), I would not have made the vow”. Akiva said to him, “I am that man”. Ben Kalba Sabu’a fell at Akiva’s feet and gave him half his wealth.

Later Years

He was the Spiritual Leader of the Bar Kochva Revolt and it was he who initially proclaimed Bar Kochva the Mashiach. He was a Master of Transformation and Growth, as we see from the fact that he began to study Torah at the age of forty, and went on to become one of the greatest Torah Scholars.
The death of 24,000 of his students constitute the traditional reason for the sadness during the Sefira (Counting the Omer), and the cessation of the plague on Lag B’Omer, the greatest cause for the happy nature of that day. He could look at utter devastation and see future glory, as the Talmud tells us in Makot, where he and three of his colleagues gazed at the ruins of the Second Temple, and they wept. As they wept, he laughed! And he explained, “Just as I see the tragedies foretold by the Prophets fully realized before my eyes, so I see in my mind’s eye the future realization of the Prophecies of Redemption foretold by the Prophets.

Martyrdom

When the evil empire of Rome decreed a prohibition on learning Torah, Rebbe Akiva taught Torah in public, in defiance of their decree. He was caught and sentenced to death by Turnus Rufus. He was brought out of prison to be tortured to death, with steels rakes tearing apart his flesh. It was the time of reciting the Shema and, in front of his students, he was seen reciting the Shema with great love for the One Above, until his soul expired saying the words “Hashem Echad – the Lord is One.” He died a martyr’s death, which he accepted with joy, seeing it as the fulfillment of the command to love G-d with his whole life.
 
 

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