I successfully used these weapons throughout the grueling year of my divorce. And I had lots of success with them!
However, there was one crucial piece that was missing, and I didn’t discover it until the very end.
Although many battles along the way had been won, the civil divorce itself was still not done. I had been flexing my spiritual emuna muscles for eleven painful months, but this final (and most important) piece just didn’t seem to want to go. I felt completely and utterly spent, and yet, the situation continued and even worsened. I couldn’t understand what I was doing wrong – after all, these tools were so powerful. Why didn’t they seem to be working?
I prayed and prayed to understand what I was doing wrong. And one day, I suddenly understood: I needed to realize that ultimately only G-d Himself could save me, and not me!
The problem with all my amazing spiritual weapons was that I was doing them. Read that as in I in big caps. I was praying, I was giving charity, I was doing mitzvot – I, I, I. It was all about me. As if I was someone, as if I had power, as if I could effect change. As if I could force G-d to do what I wanted, how and when I wanted it! I was still in hishtadlus mode – me doing my efforts in this world, albeit using spiritual means instead of physical means.
I finally understood that in the end, the fact that spiritual means do anything is just the mercy of Hashem. Who says that He has to listen to our prayers? Who says they should mean anything? Who says that charity should save a person? It is only because Hashem in His mercy says so! The important words being: G-d and mercy.
Truly, everything in this world happens solely by the mercy of the Creator. He doesn’t owe us anything, and we don’t deserve anything. Even the greatest tzaddik deserves nothing because truly, what can we give Hashem that we should deserve something in return? From where does even the greatest tzaddik justify his existence? Even our merit is a chesed, a free gift from G-d!!! And if this is true about a tzaddik, all the more so how it applies to an average person like me!
I realized that just like I had no power to force the civil divorce to happen at any particular time in this world, I had no power to force Hashem to do it in the spiritual world.
Now, I had to do the most difficult thing in the world – relinquish control.
To put my head down and have the humility to realize that I have to do the right thing because it’s the right thing, but after that – G-d owes me nothing for it. Whatever is happening is from G-d Himself, and somehow it’s for my best, even if I don’t get it. And I don’t need to get it – I just know that Hashem loves me, and hold onto my emuna, my belief that this is certainly very, very good! I don’t understand, I only believe, that everything is for the very best.
I didn’t think I could do it. I didn’t think I could manage without being in control. It was really, really hard. But with time I was able to bring myself to a point of humility, of stopping to try to force G-d to do my will, and accept His will instead.
Not that I stopped using the tools I previously outlined – I most certainly continued to apply them. But I did so in a completely different manner. I threw up my hands and said “Hashem, I'm going to keep doing mine, but I know it doesn’t matter! You don’t need my hishtadlut! You do Yours however and whenever it is good in your mercy, whatever I am doing or not doing.”
The reality is that Hashem needs absolutely nothing from us. He asks it of us because really, it is the best thing for us. Now, we can't do mitzvot because it’s the best for us, because that would be selfish – and selfishness is not a holy trait we want to cultivate. But that doesn’t mean that Hashem actually needs them per say – because Hashem needs nothing!
So I started praying only that Hashem should have mercy. I recognized that if He did indeed answer my prayers and finish the divorce, it would not be because of any of the spiritual tools I used, but only because He decided that He would have mercy on me and finish it for me. I begged like a poor person for a free gift and wiped away that last little tiny residue left in my head that somehow I could make things happen the way I wanted. I completely and utterly let go.
And Hashem answered me. The civil divorce was suddenly finished in a whirlwind, when everything looked the bleakest. I continue to use all the lessons I learned that difficult year to guide me now in my new, rebuilt life, and especially, the understanding that I can’t force G-d to do what I want through any means whatsoever – not even through prayer, charity, or anything else, physical or spiritual.
Excellent question. The entire point is that although doing mitzvot etc are not supposed to be bribing Hashem whatsoever - the REALITY is that oftentimes without realizing it, we do indeed feel that way.
How many times have we asked or heard the question: "I prayed so much, why haven't I been answered?" This question comes because we feel that we should be answered! I mean, I prayed, I gave tzedakah, whatever we did - I did mine, right? Where is the response from Hashem?
And the point of the article is - WRONG! It doesn't work that way. We have to do mitzvot, and Hashem gives us what we need, and there is no direct link between them. We cannot bribe Hashem with anything, because anything we managed to do was already a gift from Hashem.
And THEREFORE we must let go of this feeling of "where is the result I wanted?" We must stop thinking "I did X, I did Y, I did Z - I I I - and why have I not gotten the Y result I want yet?..."
Rabbi Arush explains the end of that sentence, which we never let ourselves actually think but it truly is the end of the sentence: "...Nu, G-d, do teshuva already and give me what I want!" Because even if we know we aren't supposed to think like that, a lot of the time, we do.
Of course it is we who must do teshuva for being so arrogant, and not Hashem who is already doing the best for us, and we just don't have the ability to see it.
That's the point - to get out of thinking "But I did..." and get into the emuna of thinking "...but Hashem is doing the very best!"
Rabbi Arush explains this concept in a number of places, but specifically in "The Wonders of Thank You" (Niflaot HaTodah) which is currently in Hebrew and still in the process of being translated into English.
okay. but don't we say multiple times throughout the Yomim Noraim that Tshuvah, Tzedakah, Tfillah will stop the harsh decrees? So therefore our actions, especially in these 3 areas do make a difference. No? We have to do our hishtadlus, correct? Or can we just sit back, have emunah and bitachon, and leave it all up to Hashem? You are stating that you realized that Hashem doesn't need any of our mitzvos. Just have faith in Him and Gd willing, He will take care of things the way you want it to work out. If He deems it okay. Regardless if we do anything on our end. So why do anything on our end? Just believe in Hashem, trust Him, and pray that He will do things the way you want them to work out. Why do mitzvos to try and "bribe" Him so to say (chas vShalom, chas vChalilah). Is that what hishtadlus / Mitzvos is? Bribing? Do you care to elaborate on this? Please reply to me. Thank you.