8 Tishrei 5781 / Saturday, September 26, 2020 | Torah Reading: Ha'azinu
 
dot  Add to favorites   dot  Set as homepage  
 
   
    Create an account    |    Sign in
  
    My Account     Orders History     Help
 
 
  My Country:  
  United States   
 
   Language:  
  English   
 
   My Currency:  
  US Dollar   
 
   
Home Page Torah Portion Spirituality and Faith Foundations of Judaism Inspirational Stories Family & Daily Life Holidays and Fast Days Israel and Society
   Heart of the Parsha     Chassidic Pearls     Chana’s Blessing     Parsha Beams             
 
  More  
 
 
 
David's Harp  
 
HomeTorah PortionDavid's HarpThe Soul Connection
 
  Advanced Search
   Articles
 
   Search
 
            
 

The Soul Connection    

The Soul Connection



Parshat Noach: Noah was told to bring animals from all of the animal kingdom. They didn't randomly come but, in fact, were connected to Noah's spiritual world...

 



We are aware of the story and righteousness of Noah. In the face of total moral degradation and decay, Noah stayed fully committed to Hashem and to living an exemplary life. However, how many of us know that Noah is compared to and represents the same concept as the Sabbath? This is what our Sages tell us, however the parallel seems strange. What does this idea mean?
 
Also, a related but somewhat different question. What's the simple reason Jews keep the Sabbath? I assume this readership is able to answer without too much difficulty. Since Hashem "worked" for six days, creating the world, and on the Seventh Day He rested, we also work for six days and rest on the seventh. Based on this well-known idea, why isn't all of mankind commanded to keep the Sabbath? Shouldn't everyone in the world be required to resemble their Creator through Sabbath observance? I'm not referring to billions of people who have some day of rest. The issue is, why doesn't the Torah obligate every single person to guard and sanctify the Sabbath?
 
Let's draw on the insights of Rabbi Tzadok HaKohen Rabinowitz of Lublin (1823-1900) to attempt some answers to these questions.
 
What is a person's relationship with his property, his children and his spouse? We usually think that these things are connected to us, to a large degree, by chance or possibly even providence. We assume that although we own a Ford, we could have just as easily ended up with a Toyota. Rabbi Tzadok says that this is not the case.
 
All the members of our families, everything we own, even our inanimate possessions are a reflection of our individual, unique souls. Whatever is ours is ours not because we simply have legal or property rights but due to its connection to our very essence. I don't know the difference between a "Ford" soul and a "Toyota" soul, but somehow those outer differences reflect inner distinctness.
 
Noah was told to bring animals from all of the animal kingdom. They didn't randomly come but, in fact, were connected to Noah's spiritual world. For example, the Sages tell us that all of the species at the time of the flood were mating with different breeds. The animals that were allowed into the ark were only those that remained pure and maintained the boundaries of propriety. This wasn't due to a moral choice on their parts, but a reflection of the purity of Noah which spread out and incorporated these animals.
 
A fascinating note is made about Isaiah's prophecy concerning the end of time. "The wolf will live with the sheep and the leopard will lie down with the kid, and a calf, a young lion, and a fatted cow will be together." This beautiful vision of the future has a deeper meaning according to Rabbi Tzadok. If we postulate that domesticated animals are an extension of their master, the existence of wild animals reflects the fact that man has not yet fully developed his spiritual world to include and subjugate all of the animal kingdom. The prophet tells us that at the end of time, mankind will be so spiritually advanced that even the non-domesticated animals will become tame and absorbed into man's world. For this reason there will be peace among animals since there will be an inner and outer peace in man.
 
This awareness of the organic unity of man and his individual world was something that Noah both understood and embodied. His bubble in time, the ark and all its inhabitants, became the seed from which all of mankind sprouted. Shabbat too is a bubble in time. It is comprised of the unit of family, servants and possessions which are an expression and extension of the Sabbath observer. We are commanded to do much more than rest. We are supposed to develop a consciousness of the interconnection of life in general and our specific lives in particular. I think this is what is meant by the Torah's command: "Don't do work, you, and your son and daughter, your male and female servants, and animals..." This verse is not a list of different units but different expressions of one unit.
 
Undoubtedly, it's healthy for everyone, Jew and non-Jew alike, to have time off from their weekday schedules. But that's not what Shabbat is really about. The Jewish people aren't commanded to set aside 24 hours to sleep and eat good food. Of course, this is a beautiful part of Shabbat. Truthfully, we are called upon to make for ourselves a miniature, weekly ark and place ourselves and all of our possessions inside and live in a world of oneness. The Jewish people, at Mt. Sinai, took upon themselves the goal of teaching the oneness of Hashem to mankind. Because of that commitment we were treated by Hashem with a taste of that oneness once a week.
 
Noah taught man that who we are is what we create and the Shabbat teaches us that all we have is really who we are. These ideas reflect why our Sages speak of Noah as another expression of Shabbat.
 
May the lessons of Noah and Shabbat be revealed through our growing awareness of the interdependence of life and may we merit to see the true oneness of all of Hashem's world.





New Comment    New Comment
   See More Articles By Rabbi David Charlop
   Read more about David's Harp




Top of article    Top of article       Email This Article    Email This Article          Share to Facebook       Print version    Print version


 Join the distribution list Join the distribution list
 
 
  
If you would like to receive other related articles or Breslev.co.il features via e-mail, please enter your e-mail address here:

   

 Related Articles Related Articles
 
 

 
Nitzavim: Religious? What For?               Sparks of Good               Room for Everyone
 
 Nitzavim: Religious? What For?  Sparks of Good  Room for Everyone


  0 Talkbacks for this article     

Add Your CommentAdd Your Comment    Add Your Comment    

 
 
  
In Honor of:    In Memory of:
  
 
Like What You Read?
 
Help Breslev Israel spread the light of Rebbe Nachman
across the globe, and be a partner in making a better world.
 
Click here to support Breslev.co.il
  
 
 
 Products of the Day Products of the Day
 
 
 
 
Back  1 2 3  Next
 
 
 
 
  •  
     
  •  
     
  •  
     
  •  
     
  •  
     
 
Back  1 2 3  Next
 
 
 Most talked about Most talked about
 
 
 
 
Up  1 2 3  Down
 
 
 Most read Most read
 
 
 
 
Up  1 2 3  Down
 
 
 Facebook Facebook
 
 
 
 Mailing List Mailing List
 
 
 
Subscribe Here:   
 
   
 

 
 



  
 
 
open toolbar